한세대학교영산글로벌신학연구소

DOI: Vol.71(No.0) 1-1, 2025

Abstract

Key Words

한세대학교영산글로벌신학연구소

DOI: Vol.71(No.0) 2-2, 2025

Abstract

Key Words

김장엽 Kim Jang Yob

DOI:10.18804/jyt.2025.03.71.7 Vol.71(No.0) 7-37, 2025

Abstract

This study explores the practical implications of relationality within Pentecostal theology, focusing on via salutis (the Way of Salvation). It addresses the challenges and theological possibilities faced by Pentecostal spirituality and theology in the context of contemporary society, as well as the cultural shifts brought about by postmodernism. Specifically, the concept of ‘union with God’ is reinterpreted by integrating the Western tradition of justification with the Eastern tradition of theosis, shedding light on the restoration of divine-human relationships and human transformation through the works of Christ and the Holy Spirit. The paper identifies regeneration, sanctification, and Spirit baptism as essential stages in achieving union with God, analyzing how each process functions within the faith and practices of believers. It highlights the role of spiritual experiences, sacraments, worship, prayer, and fasting in fostering intimacy with God and restoring the image of Christ through the power of the Holy Spirit. Moreover, these practices are shown to extend beyond individual experiences to form relational unity with others within the koinonia of the church community. Additionally, this paper broadens the theological foundations of Pentecostal spirituality by adopting an ecumenical approach that bridges Eastern and Western traditions. It argues for the integration of Christocentric and pneumatocentric perspectives within a theological anthropology, demonstrating how Pentecostal spirituality can serve as a dynamic and inclusive foundation for Christian spirituality. Ultimately, it proposes a comprehensive theological direction that responds to the demands of the present age while affirming the transformative and relational nature of Pentecostal theology and spirituality.

Key Words

오순절 영성, 관계성, 구원의 여정, 하나님과의 연합, 성령, Pentecostal spirituality, relationality, via salutis, union with God, the Holy Spirit

류기욱 Ryu Gi Wook

DOI:10.18804/jyt.2025.03.71.39 Vol.71(No.0) 39-66, 2025

Abstract

Medical missions play a significant role in missionary work, encompassing the provision of physical, mental, and spiritual treatment and care to target populations by medical missionaries. In regions with inadequate healthcare services, medical missions serve a crucial function in improving and addressing the health needs of these populations. Additionally, these missions provide an opportunity to share the gospel and demonstrate Christ’s love through missionary endeavors. This study aimed to examine the literature on medical missions published in Korea over the past 10 years to identify research trends and major topics. The research method employed was a scoping review, and relevant studies were retrieved from academic databases. The final search keywords used were “medical,” “nursing,” and “mission,” which were combined in various ways to conduct the search. A total of 530 studies were retrieved, of which 48 were selected for analysis. The primary focus of these studies was medical missions, with the predominant academic background of researchers being theology. The most commonly used research method was a historical literature review. The content of medical missions covered patient treatment and nursing, medical education, nursing education, and public health. Specific diseases examined included tuberculosis, cholera, and leprosy, while the primary target populations consisted mainly of women and children. Through this study, we identified key trends and topics in medical mission research. These findings can serve as a foundation for future domestic and international research on medical missions.

Key Words

선교, 의료선교, 간호, 선교활동, 주제 범위 문헌 고찰, mission, medical mission, nursing, missionary activity, scoping review

류재성 Ryu Jaesung

DOI:10.18804/jyt.2025.03.71.67 Vol.71(No.0) 67-97, 2025

Abstract

The current crisis facing Korean Protestantism is not merely a lack of ability to defend doctrinal beliefs: it is a widespread failure to address the issue of good works, which directly impact individuals’ lives―namely, the holy life, which John Wesley called the works of piety and charity. The apostle James highlights the significance of good works, stating, “Religion that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress and to keep oneself from being polluted by the world” (Jas 1:27). Unfortunately, many modern Protestants overlook this vital doctrine of faith. This study seeks to clarify that loving God, loving our neighbors, and performing godly and merciful good works constitute God’s original revealed will (mission) for His people. Additionally, it aims to provide a forum for biblical and theological discussion to develop a Protestant, Wesleyan doctrine of good works based on this revealed will (mission). As a preliminary step, I briefly introduce the historical background (Lutheran, Reformed, and Wesleyan tradition) to demonstrate that the classical Protestantism was not indifferent to good works. Then, I examine the biblical perspective on good works through the creation story and the call and covenant of Abraham in Genesis 1-22. This exploration aims to show that good and blessed works (good works) are God’s original will for humanity―given to Abraham and his descendants just as it was to Adam. From this examination, the researcher demonstrates that the biblical concept of good works is not opposed to God’s saving grace but is instead a crucial element reflecting the original intent of that grace and the proper response to it. Finally, the researcher proposes that the Protestant Wesleyan doctrine of good works should not be framed within the dichotomy of ‘faith versus works’ or ‘grace versus good works’ but rather within a ‘both-and’ framework.

Key Words

선행, 창조, 하나님의 형상, 언약과 은혜, 웨슬리, good works, creation, image of God, covenant and grace, Wesley

장혁재 Chang Hyuk Jae

DOI:10.18804/jyt.2025.03.71.99 Vol.71(No.0) 99-140, 2025

Abstract

The purpose of this paper is to assess the current direction of artificial intelligence and to study church culture in relation to AI. It is undeniable that AI provides various conveniences and comforts. It would be reasonable to embrace these as benefits of science. Today’s AI has made remarkable progress both quantitatively and qualitatively. Artificial intelligence technology has even absorbed human emotions and experiences into its domain, extending beyond society, the humanities, art, and creation. A defining feature of artificial intelligence systems is “deep learning,” which enables them to learn independently. This capability has allowed AI to enter the religious sphere, often considered the final frontier of the humanities. Humanity is already deeply embedded within the sphere of AI’s influence, and the church is no exception. As the saying goes, “Christians should enjoy but not be consumed.” The hedonism and materialism fostered by technological advancements pose significant threats to faith. The values of faith have always clashed with secularism, and this conflict is expected to intensify in the future. Whether artificial intelligence becomes another idol or a useful tool in service of faith depends entirely on the church’s choices. The active use of AI in the church is a sensitive matter, primarily because of its impact on ‘worship.’ Through this paper, the researcher aims to explore various situations that may arise from the use of artificial intelligence in the church and to propose a new worship culture that integrateds AI as a viable alternative.

Key Words

인공지능(AI), 딥러닝, AI 예배, AI 문화, 융합 예배, artificial intelligence (AI), deep learning, AI worship, AI culture, convergent worship

정완훈 Jeong Wan Hun

DOI:10.18804/jyt.2025.03.71.141 Vol.71(No.0) 141-168, 2025

Abstract

The Assemblies of God in Korea was founded in 1953, and its two pillars were in Seoul and Jeollanam-do. The founding of the Assemblies of God took place in Seoul, while the first, second, and third Pentecostal gatherings, which were preparatory meetings for the church’s foundation, were held in Jeollanam-do. Before the foundation of the church, the Pentecostal faith was introduced in Seoul in 1930, and seven Pentecostal churches were established. However all of them were closed before liberation and could not be rebuilt afterward. On the other hand, after liberation, the flame of Pentecostal faith was rekindled in Jeollanam-do. The purpose of this thesis is to study “The Beginning of a Life”―the Assemblies of God in Jeollanam-do before the foundation of the denomination. To this end, the study examines the period from 1945, when the Full Gospel Jinwol Church was established as the first Pentecostal church after liberation, to 1952, just before the denomination was officially founded. This period is referred to as “The Beginning of a Life” for the Assemblies of God in Jeollanam-do. The study explores how the church and Pentecostal faith spread even during the tumultuous events of the “Yeo-Sun Incident” and “the Korean War,” which were major turning points in Korean history. Additionally, this thesis examines the contributions of Yoon Seong-deok, who dedicated himself to the independence movement out of national love, Park Heon-geun, the first martyr of the Assemblies of God, and leading Pentecostalists in Jeollanam-do, including Park Gwi-im, Park Soon-im, and Park Jeong-rye, who also served as ministers. Their work reveals that Jeollanam-do was at the core of the post-liberation Pentecostal movement and the history of the Assemblies of God in Korea.

Key Words

한국 하나님의 성회 역사, 전남지역 하나님의 성회 교회사, 한국 오순절 운동사, 박헌근, 윤성덕, history of the Assemblies of God in Korea, church history of the Assemblies of God in Jeollanam-do, history of the Korean Pentecostal movement in Korea, Park Heon-geun, Yoon Seong-deok

최성훈 Choi Seong-hun

DOI:10.18804/jyt.2025.03.71.169 Vol.71(No.0) 169-194, 2025

Abstract

Adolescence is not a period of complete development into adulthood; rather, it is marked by trial and error as well as confusion. During this time, relationships with peers exert a greater influence on an individual’s life than interactions with adults, such as parents and teachers. As academic and appearance-related stress increases during adolescence, some may misuse prescription stimulants or diet pills, which can lead to exposure to drugs. Since adolescents primarily engage in activities within their peer group, their perception of risk is diminished, often resulting in participation in delinquent behaviors and drug-related crimes without a sense of guilt. Furthermore, an unstable home environment can serve as a catalyst for drug use. Recently, adolescent drug use has spread through internet sites, messaging apps like Telegram, and the dark web. The ease of payment using virtual currencies such as Bitcoin has made it easier for adolescents to become involved in drug supply and distribution. Adolescents who use drugs are not only offenders but also individuals in need of treatment. Drug addiction tends to have more severe and long-term effects on adolescents compared to adults, and there is also growing concern about secondary crimes related to drug trafficking. To address adolescent drug use, it is essential to strengthen the monitoring and enforcement of drug-related crimes. Additionally, government and private organizations should collaborate to establish comprehensive prevention education and rehabilitation systems. The Korean church should also play a role in this effort by fostering experts, supporting drug prevention education and public awareness campaigns, and contributing to the development and improvement of related legislation. Through these efforts, the church can enhance the effectiveness of policies and fulfill its public responsibility.

Key Words

청소년기, 마약류, 마약범죄, 예방교육, 공공신학, 한국교회, adolescence, drugs, drug-related crimes, drug abuse prevention education, public theology, the Korean Church